The Things We Must Face by Matt Milligan

 
 
 

The Things We Must Face

by Matt Milligan

PT | EN

When news of the shutdowns started to make the rounds, I was at the office—three floors of an eerie and quiet building occupied by me and, occasionally, the cleaning guy. It had been that way for a week or so. Everyone who had the means was leaving or preparing to leave the city, and my office was no exception. 

The flight of those who could afford to leave was the first division. And it was this apparent class separation that would, at least for me, expose the rest of what was to come as a series of interlopers—unwanted visitors that keep showing up at the doorstep of America. This reminded me of something James Baldwin said, "You think your pain and your heartbreak are unprecedented in the history of the world, but then you read."

Despite what we frequently see in the media, there is nothing unprecedented about 2020. We are experiencing problems that have been with us for generations, problems that stem from divisions. And those divisions are rooted in money, politics, religion, race, and other things one should not talk about in polite company. But these social taboos are the very things we must talk about—and face—as Mr. Baldwin also said, or they will keep splitting us in two over and over again.

A couple of weeks after the stay-at-home order had gone into effect, the half of us who remained in the city had to navigate a familiar but unknown landscape. My neighborhood had become as empty and quiet as my office had been. When I went on walks or the occasional errand, I photographed the changes I saw. I also turned my camera inside (because we were inside all the time!); it seemed an instinctive response to the confinement. I began to see repeated images and symbols, sometimes subtle and sometimes overt. I realized that if I was sensitive to them, they could bolster the symbols of the past that Baldwin talked about and help me navigate what I was encountering and feeling. As Thomas Merton, an American Trappist monk, said, "the true symbol does not merely point to something else. It contains in itself a structure which awakens our consciousness to a new awareness of the inner meaning of life and of reality itself." 

Making these photographs is a cathartic experience for me. It brings to the fore my human "constant preoccupation with pleasure and pain... our pursuit of this happiness," as fourteenth-century Japanese writer Yoshida Kenkō says. It also—thankfully—brings Merton's new awareness that, without his and Baldwin's help, I would not have found. This process and these writers have taught me that before I say anything about the problems I see out in the world, I must first look inside and face myself.




Bio

Matt Milligan is an American artist based in New York City working with digital and film photography. He uses photography and prose to explore personal experiences and how they are shaped by our surroundings, relationships, and the indirect symbols we encounter every day. He layers his visual imagery with interiors and exteriors—both physical and mental—that give nuance and subtle emotional complexity to his work.

Milligan's latest project, The Things We Must Face, is a personal reflection on life in New York City during the pandemic and how James Baldwin, Thomas Merton, and fourteenth-century Japanese writer Yoshida Kenkō influenced his experience and understanding.



 

InConcret Realities by Fadia Mufarrej

 
 
 

InConcret Realities

BY FADIA MUFARREJ

PT | EN

How one lives during quarantine in Brazil?

The social isolation in Brazil is not a rule, it is a privilege. Unfortunately because not everyone has the same social conditions, self isolation is not taken as serious. The Brazilian government has not made quarantine an essential, actually the President elected create excuses about breaking health measures, suggested by the World Helth Organization, and mocks social isolation together with the pandemic e ects in the world. Excuses such as “it’s just a little flu” and “so what?” are used by the President when referring to the pandemic.e social-political and health scenario in the country is the most cruel since the period of the military dictatorship in the 70s. From home we have been experiencing the fall of our democratic system simply by keeping up with the news. Scandals such as ministers asking for resignation, judges being disrespected by members of the government, the head of state being involveld in nepotism, press being persecuted, and so on.In such a chaotic situation I find myself in a relatively medium- -sized city located in Amazon, Belém. The city has been negatively a ected in many ways, reported with thousands of deaths due to Covid-19, local authorities involved in corruption scandals and the health and funeral state systems collapsed. From the inside of my “privilege island” I observe all this helplessly, the agony of not knowing what the future holds is a constant, and the wait is timeless, life as we knew it, now became an utopia.e following photographic series portrays a little bit of a middle class family daily life in Brazil, who has the privilege to properly exercise self-isolation due to Covid-19 world pandemic.


Bio

Female artist and producer from Pará, who graduated in medias and communication at Fundação Armando Alvares Penteado (FAAP), São Paulo Brazil, in 2015. I started my career with photo and video documentation.

In 2013 I had my first contact with professional photography through an inter- nship at the International Photography Festival Paraty em Foco (RJ-BR) a er this experience, I’ve worked as a television producer in Brazil. My first authorial art project initiated when I was living in London in 2016 where I studied documentary lmmaking at the Met Film School, I nished my course with a short documentary about a Lebanese mother, the Learning to Fly, when I returned to Brazil I took a workshop at the Fotoativa association (PA-BR), with the visual artist as a tutor Ana Lira, who changed my perspective as an artist in many ways, the tools of producing an art object had expanded. We ended this course with a collective exhi- bition of the students creative processes in the association, my result was a project about a ective memory by a photographic series and an installation about the oldest warehouse still in operation in my hometown, Casa Salomão.

In 2017, I joined at a Master in Art and Design for the public space at Porto Fine Art faculty, during the course I developed the project In translation, narratives between the two sides of the Atlantic, which consists in a photographic research about public space by the analysis of homonymous cities between Brazil and Portugal. The similarities and dissonances assimilated in this project were presented through the construction of a photobook which the narrative invites the observer to immerse himself in the imaginary of these six cities, Óbidos, Santarém and Salvaterra, both in Brazil and Portugal, and to get lost among them without knowing in which country they are by the observation of the images, inviting to re ect on these experience by the observation of public space and also on the past and the present.

In addition to the photobook, I’ve participated in a collective exhibition of the finalists on the Master degree in Art and Design for the public space (2017/2019) on the Fine Arts faculty gallery of the U.Porto, where I presented the same project by photographs, screen printing on fabric and a small installation. In 2020 I participated of an individual exhibition for new artists promoted by Canto Co-working (Belém / PA-BR) with the same project. Themes such as memory, colonialism, urban flows and geographic maps are frequently addressed in my projects.

 

Breathing Zone by Gionatan Tecle

 
 
 

Breathing Zone

BY GIONATAN TECLE

PT | EN

“Breathing Zone” Initially started from a curiosity into the way in which my partner and I occupied our one-bedroom apartment, this body of work explores the idea of social distancing amidst today's situation. I was moved by the 3 to 6 feet rule which states that if I stand within 3 to 6 feet of someone, you may inhale some of what I exhale. The rule made me think of the space we inhabit as a bubble that is used as a measure of caution in public settings and how this thought is and can be subconsciously carried in a private domestic space. The practice of distancing as a necessity in both private and public spaces. The lack of exchange between people forced by the possibility of inhaling some of what I exhale.


Bio

Born in Ostia Antica, Rome, Gionatan Tecle is an Italian Eritrean visual artist currently based in Los Angeles. His work explores the limits in which an image can evoke emotion while asserting it's sense seamlessly within the material being presented. His cerebral methods of creating an image involve exploring the content and unearthing a cinematic expression embedded within the written words.

His latest works, Fixed Water and World were recently chosen for Official Selection at Palm Springs International Film Festival. He has received several awards for artistic merit including the Myrl Schreibman Fellowship, Motion Picture Association American Award, and the Steve Lawrence and Eddie Gorme Scholarship.

In 2012, he completed his BFA from the University of Maryland Baltimore County undergraduate program in Cinematic Art. He also holds a Master in Fine Arts from UCLA’s School of Theater, Film & Television in Cinematography.

https://www.gionatantecle.com/
Instagram @gionatan.tecle

 

Isolation With Dementia by Amber Franks

 
 
 

Isolation With Dementia

BY AMBER FRANKS

I am an artist based in Sussex, UK - during Lockdown in the UK, I cared for my 89 year old Grandmother who has Vascular Dementia. For the first 40 days, I documented her daily life throughout being isolated in my home.

Bio

In her practice the artist Amber Franks investigates personal trauma and loss in relation to “casual” sexism and its causes and contexts.Her work poses challenging questions that push and question conventional boundaries between artist and viewer. Franks considers the spectators’ space and progression within her exhibits, devising a narrative that invokes the viewer to reflect upon the self. This consideration exemplifies how various experiences of trauma can be dissected into separate narratives, but inherently still coincide with one another.

https://www.amberfranks.co.uk
Instagram @amberrfranks

 

Field by Jemima Yong

 
 

Field

BY JEMIMA YONG


_FIELD_ is a series of photographs of a single public green during the Covid-19 lockdown and made from my bedroom window. I began making the photographs as a way of creating in isolation. I continued as I wanted to chronicle how the public space was being shared, the physical impact of new social measures and the variety of activities that now take place outside.

Bio
Jemima Yong (b. 1990) is a Malaysian photographer and performancemaker, born in Singapore and currently residing in London. Experimentation, collaboration and time are central to her practice. Her recent work includes _Marathon_ with JAMS (Oxford Samuel Beckett Theatre Trust Award 2018): a performance about fiction, memory and the hysteria of crowds, and _ROOM_: an improvised storytelling experience that takes place in the imagination of the audience. She is a member of Documentation Action Research Collective and an associate of Forest Fringe.
www.jemimayong.format.com